To Mexico and Back Again:
A Collection of Thoughts That Cannot do it Justice
Travel is like the Force; there is both a dark and a
light side. The dark side is, you could lose yourself
in the process of exploration of foreign territory. The
light side is that you can permanently enhance your existence
in this realm. So many of the people I know return from
a trip with wonderment and confusion in their eyes. The
wonderment is captivating and exciting when they tell
of their adventures, yet the confusion is present, and
typically never taken care of. “I question my goals”,
and “I’m a totally different person” are phrases I have
heard repeated in lost tones. What’s unnerving is the
fact that the traveler may spend months in identity limbo.
Travel is also addictive. You can hear it when the traveler
speaks of the land he has sojourned in. Once in a while,
the voice takes on a sing-song, distant quality, the eyes
shine as they see ghosts of amazing images long past that
we can only imagine. The longing for the state of mind
and being when all was fresh and astonishing reverberates
like a haunting song through the traveler’s bones. This
sensation, much like nostalgia for the innocence and awakening
of childhood, addicts the listener.
Travel is contagious. The listener is affected, whether
by simple enthusiasm or by the spell of mystery spreading
virus-like from infected carrier to eager, willing host.
When I embarked on my trip to Mexico sans parents or relatives,
I was determined to hold onto my personality. I would
not return dazed, confused by responsibility, yearning
for the escape of travel and dubious of what the future
held. That was not who I was.
There were three components that led to my decision to
take the trip. 1. To enjoy myself, a simple enough wish.
2. To better my Spanish-speaking abilities, and 3. To
deduce whether or not life as a travel writer was for
me. A silly goal perhaps, but I had to know. The question
lurked in my mind as a real possibility. I knew the risks
of traveling with questions of my life’s work in mind,
but I looked at it as a test for a tender young girl who
had never traveled on her own, much less stayed at anything
but a resort. When it came down to the nitty gritty, would
I sit down brokenly and bawl unabashed for valet parking
or my parents? Or would I throw my shoulders back, and
view the crisis as another adventure? It was worth finding
out.
The trip was a school trip, and the first of its kind.
A friend and I approached our Spanish teacher with the
bold declaration that we wanted a Spanish trip to Mexico.
If high-schools could arrange such audacious outings,
how much more so should a University have the power to
send students on international jaunts? Our Spanish prof
smiled slowly and answered that a trip, and the first
of its kind, was in the works. Too thrilled to think of
anything else, my friend and I left chatting excitedly
about fundraisers. And thus it began. One, then two, and
finally fourteen people enrolled in Spanish 393: Language
and Culture of Mexico.
The most difficult part of the trip was the night before
we left, December 21, 1997. My family had recovered from
the initial shock that I was leaving them for Christmas,
and we celebrated a cheery if a little strange “quicky-Christmas”
that night, opening all presents that were either “To”
or “From” me. The rest would be saved for Christmas Day.
I was torn in two; I wanted to go on the trip, but I hated
making my family feel like I was deserting them. My determination
to gain real, positive advantages from this trip was strengthened
tenfold.
We had two Spanish professors accompanying us, Rick Bellagh
and Ernesto Apella. Most people were either in Rick’s
Spanish 101 or 201 class. Ernesto, from Argentina, taught
Conversational Spanish. Everyone called him Magu, and
he was the minstrel of the group, carrying his guitar
with him on every plane and bus. Rick and ten students
were already in Mexico the day I left. Armando, Beto,
and I were guided from Juneau, Alaska, to Mexico City,
Mexico, by Magu. It was a memorable day, and not just
because we were in transit for some 16 hours. We didn’t
know each other, and that was part of the fun. The parallels
between us were amusing. In the US, we three students
took on the responsibility for finding the connecting
gate, since Magu tended to get lost. In Mexico City, the
roles were reversed as we following him closely through
the terminal, bombarded by the sound of strange words,
and jealously guarding our luggage.
I had few pre-conceptions of Mexico. It’s true that during
my previous visits there, I’d stayed in impeccable hotels
with safe swimming pools and convenient hot tubs. But
I knew more of Mexicans than just the smoothly efficient
hotel workers, inevitably clad in sparkling white. My
family toured the markets and bartering areas. We talked
with people and saw the countryside. I saw gigantic pigs
lounging comfortably in his owners’ three-sided home,
thin day laborers walking the lengthy, dusty roads, and
young divers who depended on the tropical fish they caught
for subsistence. I hadn’t seen it all, but I was ready
to. Not long before I left, I watched a program on the
Travel channel, Rough Guide to Mexico. They went into
great detail about the corruption and violence, about
the pamphlet the government had recently distributed informing
citizens that they had the right to not be attacked, extorted,
or terrorized by the city police. I figured it couldn’t
be a whole lot worse than some places in New York, and
that the key would be common sense.
I looked forward to the challenge of exercising common
sense and language skill to watch out for myself. I decided
before I left that while in Mexico I would take precautions,
be aware of what was going on around me, and proactively
make sure that nothing would go wrong if I could help
it. If I had one pre-conceived notion about the trip,
it was not about the people or the culture, but about
me ensuring my personal success regardless of the situation.
I don’t want to sound overly-bold or controlling; I simply
made the decision to not come home victimized.
And let me tell you how many things “went wrong”. None.
Everything that happened, however haphazard it seemed,
was an adventure. When we got on the wrong bus, or our
bus broke down and separated us from the group, when people
overslept and had to find the rest of the group later,
when we got lost late at night miles from our hotel, when
my entire group returned to the hotel deserting me amidst
Mayan ruins…the situations weren’t disasters, just quirky
challenges. Once when a few of us were doubting whether
or not we would be able to reunite with our group in time
to catch the bus to the next city, I said to Jaime, “Esta
bien. I’m not worried. We know where they’re headed, we’ll
catch up.” “Just part of the adventure,” he agreed with
me casually.
It was impossible to not learn during the trip. Every
city had a different story, every person a different history,
each hotel needed to be scrutinized and chosen. Communication
brought us together, whether through uncertain Spanish,
broken English, gestures and expressions, or simply a
shared experience. Our taxi cab driver didn’t need to
know English to join us our laughter as we stuffed EIGHT
people into his Volkswagen Bug. We were always talking
with our cab drivers, joking about women drivers, discussing
the murders in Chiapas or speculating about the likelihood
of the volcano blowing.
My Spanish proficiency doubled in certain subjects. Changing
money and investigating hotels was my specialty. Aside
from that, I learned to enjoy something I had previously
dreaded: bartering. I usually knew what I would and would
not pay for a thing, or where I could get it for cheaper.
The only thing occasionally frustrating about bartering
was when they would rattle off a sentence in Spanish at
you (that was way over your head) and then all their friends
would laugh at the gringa’s expense. But, that had positive
effects too, spurring my desire to learn more Spanish.
The other thing that was occasionally frustrating was
when you would order the standard breakfast, y tal vez
el camarero te traia huevos revueltos, pero con un poco
de jamon, o con queso. O jugo de naranja en una taza grande
en vez de una taza pequena, y despues de comer, se tiene
que pagar lo que no te querias al principio (pero no sabias
que no era el desayuno usual), mientras el camarero insistia
“! Tu lo pediste!” aunque no es verdad. O cuando no te
traia el jugo, tu le pides otra vez, “el jugo, por favor;
estoy esperando”, y te trae un grande vaso, y mas tarde,
casi al fin del desayuno, te trae la actual taza de jugo,
tan grande como tu dedo. I didn’t appreciate being set
up, although I grinned and beared it.
Another interesting cultural point I noticed was that
while every town center or ‘zocalo’ was centered around
a church, and the population of Mexico is very religious,
when people speak of B.C. versus A.D., they say “antes
de su Cristo”. And, it’s the “su” that piques my interest.
Converted to Catholicism from their original indian beliefs,
there is still a thread of differentiation; a boundary
hangs in the air. Su Cristo, no nuestro Cristo. I wonder
how many Catholic Mexicans realize this, or if the phrase
has simply become tradition, and no one ponders the implications.
I was not bothered by the machismo displayed by the Mexican
men. The first day in Mexico City I was hyper-sensitive
to it…I could feel the stares and anticipated glances
and the “Sssts!” . But I wasn’t uncomfortable; I didn’t
feel threatened or abused. The furthest thing from my
mind was to be all offended and angrily proclaim my autonomous
feminism. I accepted it as part of their culture along
with the Volkswagen Beetles and street vendors, and the
next day I had completely tuned it out. On the other hand,
I’m not blond; my “persecutions” could have been much
worse.
Machismo reached a comical level on the shores of the
Gulf of Mexico, the beaches of Montepio. After one of
the ladies of our party had ridden off into the sunset
behind a lucky young Mexican man, his older friend awaited
his buxom passenger…but never had the pleasure.
However, he didn’t give up easily. He galloped back and
for below us on the beach, one arm raised in both command
and entreaty towards our party on the hill. “Another woman!”
he cried gallantly. And with great flair, called out his
heart’s desire for a fair maiden to woo, as we fair maidens
shifted our weight uncomfortably and nudged each other
half-heartedly.
“Go.”
“No, you go.”
“No way, I’m not going.”
“Make Rosa go. Or Violetta.”
“Yeah, Violetta, you should go.”
“No chance!”
At one point, “Otra Mujer” threatened to ride away as
one would tempt a vendor. “I’m going now,” he warned,
riding his horse up the beach. “Okay, bye-bye,” one of
our group laughed. He eventually gave up his mission and
adopted the attitude of “if you can’t beat ‘em, join ‘em”,
and came to sit down with us on our cement “balcony”.
Another guest who resigned himself to eating Magu’s fabulous
chicken was the crazy horse wrangler, waiting patiently
for Don Juan and the American girl to return. He sat casually,
one leg dangling over the edge, his battered straw cowboy
hat pushed back on his brown forehead. He licked his fingers
and happily mumbled about all the languages he spoke,
showed off his ‘rare’ coin collection once more, tenderly
reminded Nina of the beautiful children they could have,
and grandiosed the time he had met Linda Carter. He wasn’t
concerned whether or not he was listened to; he was rambling
happily among friends in the early Montepio sunset. Life
could not be sweeter. I daresay he could have not waited
more pleasantly. The chicken he availed himself to was
smoky-sweet and tinged with lime---the potatoes hot and
peppery, the onions pungent and soft, the tortillas warm
and floury. It was a feast for kings, arguably the best
meal we had in three weeks. Without a doubt, it was the
meal that was gone the quickest.
Monte Alban was very different from any of the ruins
we had previously encountered. Barren of jungle, the area
lacked the mysterious emerald influence of a newly found
wonder. Instead, Monte Alban was more like a boneyard.
Bleached pyramids baked in the white sun, surrounded by
crispy grass and the few, short trees. It was impressive
in an ominous way. And here it was that my group deserted
me. Not a one stayed behind to accompany me back to the
city of Oaxaca, or to even tell me they were leaving.
Initially surprised, I soon recovered and waited for the
city bus. After an hour of waiting without shade in the
heat, a tourist couple I had seen earlier at the ruins
pulled up in their VW Bug and offered any two people a
ride. An English or Australian man climbed into the back,
and after a moment’s deliberation, I did, too, wondering
what in the world I was doing and if I was nuts. But,
I knew they would take me to the zocalo (if I wasn’t being
set up) and that the bus would not. And, being in Mexico,
I felt I had a better chance with perfect strangers than
on the city bus. In the tiny car, we swapped stories of
what we had seen and where we had been. I told about the
tension in San Cristobal; the foreign man of getting drunk
with indians at a religious festival a few days earlier.
The couple said how glad they were they had rented a car
after seeing so many bus wrecks, but that they were still
apprehensive on the roads when a bus came careening towards
them on the high jungle roads with no guardrails. They
let me out safe and sound at the zocalo’s familiar corner.
I found my group eating lunch not far away, and they could
not believe I had hitched a ride back. “Should’ve been
there,” I told them jokingly.
On the last, painfully long day traveling from Mexico
City to Juneau, Alaska, I was both relieved and saddened.
I felt I had seen so much, I needed to hold it inside
me for several days—like a treasure a child holds tight
in their palm, needing to know it’s there. They sneak
looks at it now and again, become intimate with its rough
and smooth sides, and are comforted by its weight. That
was a bit like I felt, knowing that all my friends and
family would be eager to hear everything I had to say,
but not knowing where to begin. How can I tell you everything,
the way the dogs followed us at Catemaco, the bittersweet
of Oaxacan chocolate, the palpable fear the night the
bus lurched out of control down the hill with all those
people inside, the thrill of hot sun on burning shoulders
and not caring, class in the park or on a roof, voices
raised in earnest barter, pyramids from another time,
nearly another world, the strum of the guitar, the smell
of cobblestones in the morning. Everything was so important
to the whole experience, my fear is I will leave something
out when I tell my story, or tell it the wrong way, or
worse, forget.
But I don’t think I could really forget. When I got
home to Juneau late at night, I opened the fridge and
just stood there laughing. “I can eat all of this!” I
explained to my bewildered parents. I ate fake Mexican
food (aka Taco Bell) and giggled at the difference. I
don’t know if I appreciated my own bed as much as I thought
I would, because I was asleep in minutes. I wonder, looking
back, if I heartily endorse the “down and dirty” experience
of traveling because I was only there for 3 weeks. I didn’t
live and work there for months, and I could afford nice
things if I wanted them. Yes, we do live well in the United
States, comparatively. But I don’t believe that is part
of Mexico’s appeal. Perhaps I reveled in living “down
and dirty” because hot water and safe drinking water from
the tap are common place here. But if you take away those
differences, there remain the people and natural beauty
of Mexico that will always bring me back.
I didn’t lose myself; I didn’t return lost about my personality,
goal-less and adrift in the world. My love of travel and
my appreciation of other countries, peoples and languages
were heightened and strengthened. People hear a ring in
my voice when I talk about my trip, but it is my heart
saying “Go! You’ll love it!” By God’s grace, it could
not have been a more positive experience.
I did feel different after my trip; I knew it was myself
sitting in the classroom, my heart beating, my eyes seeing,
yet I was slightly changed. New jewelry decked my hands;
a green and silver aztec ring, hemp bracelets with colorful
beads, a yellow, purple and black "friendship" bracelet,
and woven copper ring. These were the tenderly loved tokens
of a whirlwind adventure, each inspiring memories of people,
smells, places. I bought the aztec ring in a small jewelry
store with Beto. He had convinced me to get green instead
of blue, and I remember commemorating the green for the
jungle. The bracelets make me think of Rico, and the pesos
I'd paid him to make the second bracelet with the circular
bead of the moon and stars. The copper woven ring brought
back a scorching street in Oaxaca, outside of my little
hotel, where a vendor called to the gringos, "Compra un
anillo, un collar" of cheap, shining copper and unrefined
silver. The wide, colorful friendship bracelet was from
the shrewd Indians at San Cristobal, with lime green or
fuschia ribbons in their thick black braids, bambinos
held snugly to their side or back by a wide, tightly-wrapped
woven shawl of orange or blue. I remembered their feet,
brown and chafing, frequently clad in battered jelly sandals.
I could almost feel Mexico's heat lingering on my fading
tan, the music of the guitars ringing faintly..
There is one place I would love to re-visit, and that
is Palenque. I don’t know why; Montepio is more beautiful,
San Cristobal more colonial, Oaxaca more modern, but it
was just such a cute town surrounded by such mystery and
thick, jungle beauty. You could buy polyester Soccer jerseys
and rotisserie chicken on the same corner before hopping
a bus to explore the ancient ruins. I think I loved the
roads, cobblestone, uneven and winding. I was hit (gently)
by a taxi there. Maybe that’s why I like it, those kinds
of differences that make me laugh. It’s the world’s differences
that keep it an interesting place.